A young Californian from a turbulent background finds her first peace of mind within a spiritual movement, only to discover the organization has become morally bankrupt. She leaves, disillusioned, to save her sanity - and her soul. After a traumatic childhood and adolescence, the author - typical of many in her generation, raised in the '60s - seeks consolation and security within the Hare Krishna movement. The controlled environment and introspective philosophy help her achieve stability and free her from her dependence on drugs and self-destructive relationships. Leading a normal, productive life for the first time, she quickly rises to a high position within the organization. Gradually she realizes that the leaders of the movement are corrupting the spiritual essence of the founder's teachings. In the midst of growing dissension within the International Society for Krishna Consciousness (ISKCON), she begins to sense a greater and greater discrepancy between what the self-anointed leaders proclaim and what public television and newspapers report about the religious group. It becomes increasingly more difficult for her to deny what she sees: drug sales, weapon dealing, child molestation, deceptive fund raising, and psychological enslavement of naive devotees. She realizes she is caught in the middle of another Jonestown-in-the-making. As the editor of the Society's ISKCON World Review newspaper, her central role in the Movement's attempt to cover up these activities and her sense of honesty as a journalist collide in an inevitable crisis of conscience. Her resignation from the organization and resulting moral disillusionment are the subject of this far-reaching exploration of the relationship between human aspirations and human frailty. At the heart of every revolution is the question of individual rights versus the sanctity of the established order. Revolution is always perceived by that order as the line of least resistance, the easy way out. The author describes the pain of mind and heart that led to her decision to leave ISKCON. By sharing her experience, the reader recognizes the early signs of hypocrisy and corruption. The reader learns why it is more courageous - and more difficult - to abandon ship, than to remain compulsively loyal to a system that is ultimately destructive to self and spirit. Loving the Good or Hating the Bad are NOT the same (from Best-bookstore.com) I went to a Kumbha mela in India in 1965 at 18 years old and experienced many of the sincere Holy sadhus of India. In the same year Srila Prabhupada went to America with a message of How to get Back to God. Drugs and sex were not the way. I joined iskcon in 1978 as well and left iskcon in 1984 for pretty much the same reasons as Nori. However, I have never left the love of Srila Prabhupada. The danger Nori has here is by focusing on hating the bad our consciousness becomes very stained. I decided to simply Love the Good in all that passed through my life, including iskcon. The study of human nature is fascinating. I went to the big Mayapur festival in 1980 and there were 11 "holy thrones" for the 11 American holy young men who staged a coup after their leader left his body. To them their spiritual Dad had died and it was case of getting into a position of power in iskcon. They just did what came natural to ambitious americans. Take control of the iskcon world. I looked at this with some amusement and immediately said to a devotee next to me, "Eleven green bottles sitting on a wall, and if one green bottle should accidently fall there'd be ten green bottles left hanging on the wall." It was just so obvious to anyone that these young American boys were no sadhus. But they were connected to one. Over the past 26 years nearly all the green bottles have indeed fallen, but they were never supposed to be on the holy thrones anyway. My young son who attended the school in vrindavan had a dream where Srila Prabhupada was trying to get onto his throne but was unable as there were too many american kids sitting on it. He turned to my son and just said, "What have I done"? Radha and Krishna are a sweet loving and divine couple. Loving consciousness is their message. By focusing on the good we become sweet. By focusing on the bad we become sour. I say, focus on the sweet and good. It will all work out fine ...in the end. Haribol! There Are No Victims, Only Volunteers (from Best-bookstore.com) As a 31 year member of the Hare Krishna Movement, I apologize on behalf of the angst and disappointment Nori has experienced, as expressed in Betrayal of the Spirit. I empathize with her, as I have experienced similar, but I am also eternally greatful for all the devotees within the movement that invested their time in me, to help me shape my character, and give up a materialistic life for genuine spiritual life. This is something that is lacking in her book. As Nori knows, the founder, Srila Prabhupada, described that there are two types of mentalities, that of the fly, and that of the bee. The fly looks for the toxins and the bee for the nectar. Is this book a meditation on toxins or on nectar ? I have had my share of disappointments with various leaders, and have been a leader myself in the Krishna movement. I am sure I let many people down as well, but with my limitations , I tried to overcome my lower nature. I don't think that the well-wishing founder of the Hare Krishna Movement would approve of this book, as it gives a very distorted view of what the Hare Krishna Movement was not intended to be, and actually is not. Srila Prabhupada, who she still claims to be a follower of, would say that there may be spots on the moon, but it does not effect the illumination. I remember meeting Nori and her husband in their offices one time, to thank and commend them on the movements newspaper that they were editing, and how they called it the Whitewash Review. It was then that I realized they were writing things that were "politically correct" because there probably was some pressure to do so. I am not currently very active within the mainstream Hare Krishna movement, but I don't see the value in scaring people away from visiting a Hare Krishna temple. I think is is actually a disservice, and an act of violence in itself. The greatest decision I ever made in this lifetime was to visit a Hare Krishna temple, and the incredible effect the lifestyle has had on my development as a human being. Even Lord Krishna showed us the example of sucking the poison out of the witch Putana, but delivering her back to the spiritual world because of acting like a nurse to Him. I could also try to cash in on a percentage of $13.00 by writing about all the faults I experienced in the Hare Krishna Movement, but better I write volumes about my own short-comings and improve them, but who would want to read it ? We become what we meditate upon. A.C. Bhaktivedanta Swami Prabhupada is the purest and most profound author of spiritual literature that anyone could read. His books are available online, or at any Hare Krishna temple. He said that he too was a member of ISKCON, and "ISKCON with all thy faults, I love thee". Does this mean that Nori's standrards are higher than his ? I hope Nori and her husband will bury their hatchet and continue to participate in a way superior to cashing checks from hanging out the dirty laundry known as Betrayal of the Spirit. I think she has betrayed her own spirit by publishing it. I am also trying to learn to take responsibility for my own decisions and to give up the "victim" role, otherwise how will I ever grow ? The saints within ISKCON far exceed the deceivers. gaura_acbsp@yahoo.com Not impressed (from Best-bookstore.com) Self-pitying, weak-minded and unbalanced account of one woman's involvement in the Hare Krishna movement. I would have admired her more, if she had taken responsibility for her own mistake in getting involved in something which she later regretted, rather than blaming others. And I thought it a shame that she should vent her spleen in a way damaging to an organisation, which has helped so many. A portrait of mounting corruption and its concealment. (from Best-bookstore.com) This well-written book provides a good account of how a religious organization can become increasingly corrupt yet seek to conceal and deny this corruption at every turn. Muster recounts her own role in this deception. For much of her time in ISKCON, she was an editor and writer for a sect newspaper that tried to balance journalism with its purpose to put a positive spin on whatever was happening within the organization. Finally, the evidence of corrupt behavior became too great to ignore, and when Muster attempted to publish interviews and stories that mildly touched upon controversial events, she was thwarted by the cult authorities. Eventually, Muster had no choice but to leave the group. In the author's view, ISKCON's problems began with the death of the supreme guru, Srila Prabhupada, in 1977. This resulted in the devolution of authority to eleven "zonal gurus" who lacked the charisma and Vedic scholarship of the cult's founder. Inevitably, some of these gurus went completely overboard, spurred on by the cult's practice of worshipping -- in effect, deifying -- them. The new introduction to the book, written later than the original introduction by Larry Shinn, implies that the author no longer categorically rejects the mind control/manipulation model that Shinn seems so eager to discard. While this book offers a good overview of the decline of ISKCON in America, it does not provide a lot of insight into the lifestyle of ordinary members of ISKCON, such as those who went to airports tirelessly for years to raise money for the cult. I found myself wanting to know more about the private thoughts and feelings of the person Nori Muster and not just about the series of scandals that swept through the cult in the 1980s. no point missed! (from Best-bookstore.com) To the unfortunate person whose review is titled "Missing the Point"- i'm afraid it is you, my friend. Hare Krsnas are NOT about spreading the Hindu caste system throught the world , nor are they trying to create some elite class of MALE Brahmins. Actually, ISKCON founder Srila Prabhuada constantly spoke out against the Hindu caste system- which places people in caste BY BIRTH. Meaning, the son of a Brahmin is automatically considered a Brahmin. Prabhupada practised genuine Vedic dharma in granting devotees Brahmin initiation based on QUALIFICATION- and to women too! Youll be surprised to know that the base of Krsna Conscious philosophy is "Aham Brahmasmi"- I AM SPIRIT. There is no distiction based on temporary bodily distinctions such as sex, race, or even species! Hence the fact that devotees practice Ahimsa "nonviolence" to ALL living beings. Yes, i lived in Krsna temple for 2 years and have been a devotee for almost 10. There are inumerable women devotess who are Brahmins, Priests, and temple leaders. And as a male devotee, one of my many services involved cooking and cleaning in the temple. There is no "woman's work" predjudice. We are all spirit-souls serving Sri Krsna. The movement is not perfect- but the philosophy of Vedic culture and the devotion of Srila Prabhupada will inspire the heart of any open minded person! I just cannot see lies spread about my culture. Please forgive me if i have made any offenses. All glories to Srila Prabhupada!* this was yet another great book about the corruption within the Hare Krishna movement. But it was written from an insiders view as far as her being a devotee yet also somewhat on the outside as a woman. Since this was written i know many in the movement have worked to remove the sexism which i think was made out of hand by the very gurus who were corrupt anyhow. But back to the review of the book, i really liked that it also had a personal spin regarding her relationship with her father. A great read! - Andy (Good Reads books reviewer) i thought this was a very good personal recollection of a woman's time during the transition period of the hare krishna movement. - Sonja (Good Reads books reviewer) I find books on the "Hare Krishna" movement to be insightful, especially when trying to understand the misfortunes that have plagued ISKCON since the departure of Prabhupada. - Mathias (Good Reads books reviewer) 
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